Thursday, December 03, 2009

muslim punk rock on "time" magazine...




Muslim Punk Rock: A Mashup of Piety and Politics

By Carla Power

When Jimi Hendrix smashed his guitar in the 1960s, it was clear he was attacking the Establishment. When a Muslim punk rocker smashes up a guitar outside an American Muslim convention, the now-standard rock 'n' roll trope gains a few new meanings. These young punks are taking on every establishment going: Muslim, American and Muslim American. "In this so-called war of civilizations, we're giving the finger to both sides," says the godfather of the Muslim punk movement, Michael Muhammad Knight, in Taqwacore: The Birth of Punk Islam, a new documentary by Pakistani-Canadian director Omar Majeed. As a mashup of piety and politics, hard-core music and anarchy, the Muslim punk movement makes the Sex Pistols look like Fleetwood Mac.

Read more: http://www.time.com/time/arts/article/0,8599,1942942,00.html?xid=rss-topstories#ixzz0YgcJwoMe

Sunday, November 22, 2009

Syria’s gays, lesbians fight discrimination





Syria’s gays, lesbians fight discrimination

Law, society treat homosexuals as criminals, outcasts or mentally ill as latters find refuge online.

DAMASCUS - Alaa al-Sayed, 20, is waging a battle for acceptance not just from Syrian society but from his own family since they discovered he is gay.

“It’s so difficult to feel that you are a stranger and an outcast even in your own home,” he said.

When his parents found out about him after he went out with a man one night, they beat him and locked him in at home. Later, they decided to marry him off, he said.

“This is the solution in their opinion. The solution is doing an injustice to a woman for whom I feel no emotional or sexual desire,” he added.

Many gay men and women like Sayed lead a life on the margins of Syrian society, which generally sees them as perverts or mentally ill.

They also suffer from discrimination on the part of the state that considers homosexual acts as “moral offences” punishable by up to three years in prison.

The Syrian penal code prohibits "carnal knowledge against the order of nature", which is mostly used to criminalise sodomy, so lesbians are less liable to be persecuted than gay men.

In addition, unlike gay men, lesbians are less likely to go cruising in parks and on the street where they could be caught by the police.

While most gay people in Syria prefer to hide their sexual tendencies and submit to social norms or lead a double life, more and more say that they are slowly asserting their right to be different.

Some say that they are not afraid to display their sexuality in bars and nightclubs in the way they dress or behave.

For many of them, especially young gay men, the internet has helped them to regroup, create a network of social support, and meet others in similar situations.

“The internet brought a real change to my life,” said Nouhad Ibrahim, a 21 year-old gay man from Damascus studying economics.

“I discovered gay communities from around the world and that made me feel I was not alone in this world.”

Online, Syrian homosexuals can find several dating and chatting websites where they can exchange photos and telephone numbers and sometimes fix dates to meet.

But some gay men are also using the internet as a platform to demand recognition and respect.

A pan-Arab Facebook site aimed at countering the negative stereotypes about homosexuality has more than 400 members including a large presence from Syrian gays.

Members of the group say that they are trying to muster support especially from international organisations to show how gay men can contribute to the development of society and do not have lower intellectual capabilities.

A separate Facebook group called Syrian Gays has 170 members and is used for chatting and meeting partners rather than as a platform for discussions around homosexuality in the country.

But for most gay men, the topic of their homosexuality is still a taboo and so they prefer not to divulge their tendencies in a society that values machismo.

Amir, a 24-year-old gay man who works in his father’s clothing shop in Damascus, said that he had to pretend to be very manly in the way he talked and walked during the day.

Amir, who refused to give his last name, added that at night among his gay friends he felt more relaxed and able to express his “feminine side”.

Syrian gays today say that there are several cafes, bars and nightclubs where they meet in Damascus. Cruising for sexual partners also takes place in certain public squares or gardens during the night.

Gay prostitution is also evident at these sites but many say that the places are monitored by the morality police.

Individuals who are caught by the police engaging in homosexual acts are often rounded up and sent to court where they generally receive a sentence of few months’ imprisonment.

An official who spoke on condition of anonymity said that the authorities do not recognise gay rights and homosexuality was rejected by Syrian society and culture.

“For gays and lesbians not to be subjected to mistreatment or harassment, they must keep their sexuality concealed,” he said.

Dr Jalal Nawfal, a Damascus-based psychiatrist, said that the authorities were only responding to the social and religious realities of Syria, where homosexuality is strongly rejected.

He added, however, that the government needed to raise awareness about homosexuality.

Although homosexuality is no longer regarded as a psychological disorder in the West, many Syrian psychologists still see gays as mental patients.

Some even say that sexual harassment during childhood plays an important role in determining sexual orientation during adulthood.

Christian and Muslim clerics who have a strong influence over social attitudes in Syria are more severe in judging homosexuality.

According to Mohamad Habash, the head of the Centre for Islamic Studies in Damascus, some Muslim clerics overtly incite the killing of homosexuals.

Other less extreme opinions favour providing gays with social support to help them “overcome their illness”, he added.

The media in Syria also consolidates the negative stereotyping of homosexuals by publicising stories that link gays to criminal acts or sordid incidents.

Last year, for instance, a court sentenced three men to death for killing a diplomatic employee after having sex with him.

Media also reported that a young man died after throwing himself from a balcony in the city of Aleppo to escape two men who wanted to rape him.

Many gays in Syria believe the spreading of similar stories harms their cause.

Written by an IWPR-trained reporter

link: http://www.middle-east-online.com/english/?id=35834

Friday, November 06, 2009

when your cab driver is homophobic...





salam,

a few days ago, it was reported by the new york post that a muslim cab driver named mehdat mohamed kicked out a gay couple (paul bruno and erick ruales) out of his cab after they hugged and kissed as they got in the cab. as they should, ruales and bruno reported the cab driver to the proper officials.

yesterday, they also got a hold of the cab driver who now argues the couple were about to "do it" and that would distract him.

what?

maybe he wasn't be so interested? really, why would gay guys having sex "distract" him? he should have concentrated on his driving instead of worrying about what consenting adults are doing in the back seat.

but the truth of the matter is that this is nothing but a homophobic incident. ruales and bruno are a couple. we all know they could have waited to "do it" in their home minutes later. why would they do that in a cab? it doesn't sound believable.

Thursday, October 29, 2009

ugandan bill seeks death penalty for gays






salam,

a day after president obama signed a hate crime bill into law in the united states, a ugandan parliamentarian named bahati introduced a bill seeking the death penalty for gays:


Uganda's Outrageous New Sex Law

A Ugandan Parliamentarian wants to outlaw homosexuality and prescribe the death penalty for having sex while HIV positive. The worse news is, he might actually get what he wants.

BY MICHAEL WILKERSON | OCTOBER 28, 2009

link: http://www.foreignpolicy.com/articles/2009/10/28/ugandas_do_ask_do_tell

Friday, October 23, 2009

from turkey: Latest Anti-Gay Surge in Turkey Against Another LGBT Organization






Latest Anti-Gay Surge in Turkey Against Another LGBT Organization

October 23, 2009
Kaos GL Press Release

Black Pink Triangle Association in Izmir is the fifth LGBT (lesbian, gay,
bisexual, transgender) organization that faces closure threat from the
Turkish government. The first hearing will take place on February 19,
2010. The reason for closure threat is once again being against the law
and morality
.

According to the information provided to the association, the Governors
Office of the City of Izmir is demanding closure of the Black Pink
Triangle Association
.

Black Pink Triangle Association members stated that: "The prosecutor's
demand for closure of our association is clearly a violation of civil
rights
. Establishing an organization a constitutional right and they want
to take that right from us.

When Black Pink Triangle Association was founded on February 20, 2009, all
the necessary legal documentation was filed to the Governors Office.

On May 26, 2009 the association received a notification from Governors
Office requesting the organization to correct some of the mistakes on the
application form. However the Governors Office also demanded correction
of some of the founding statues of Black Pink Triangle Association
claiming that the associations objections are against Turkish "moral
values and family structure.

Although the mistakes in the application form were corrected, the
Association refused to change the statues as per Governors request. They
also stated that Kaos GL (an LGBT organization in Ankara) and Lambda
Istanbul (an LGBT organization in Istanbul) have exact same statues and
after long legal battles they were able to exist as legal and legitimate
institutions.

On October 16, 2009, following the receipt of Black Pink Triangle
Associations response, Governors Office filed a lawsuit against them and
demanded closure of the institution.

Black Pink Triangle Associations lawyer Ceylan Elif Ozsoy stated to Kaos
GL that she found the action disturbing. She also pointed out the similar
actions were taken against Kaos GL, Pink Life and Lambda Istanbul
organizations and they failed.

Turkish authorities have targeted other LGBT organizations in the past as
well:

In September 2005, the Ankara Governors Office accused the Ankara-based
group KAOS-GL of establishing an organization that is against the laws
and principles of morality. Similarly, the Ankara Governors Office
attempted in July 2006 to close the human rights group Pembe Hayat (Pink
Life), which works with transgender people, claiming to prosecutors that
the association opposed morality and family structure. In both cases,
prosecutors dropped the charges.

In December 2006, the Ankara-based editor of Kaos GL, Turkey's only
magazine for LGBT people, 29-year-old gay activist Umut Guner, was
indicted under a vague statute banning "obscene" material, and faced up to
three years in prison. Authorities seized the magazine's entire press run.
Guner was acquitted later.

In another series of legal attacks on LGBT organizations and publications
in Turkey, on May 29, 2008 a court in Istanbul, the nation's largest city,
ordered the dissolution of Lambda Istanbul. Founded in 1993, the group is
Turkey's oldest LGBT organization, and has organized Gay Pride marches in
that city every year since 2003. On January 2009, the 7th Judicial Office
of the Supreme Court of Appeals has overturned the ruling of Istanbuls
3rd Civil Court of First Instance, which had decided to close down the
Lambda Istanbul Association for a violation of general morals.

--
Kaos GL is a LGBT organization and a legally registered non-governmental
organization that publishes a bi-monthly magazine to completely cover
Turkey. Please refer any questions to: news@kaosgl.com and refer to the
web site for information: http://news.kaosgl.com/
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